KEEPING SECRETS New Initiative Offers Tips for Businesses
10/23/06
An executive of a hi-tech American firm on a business trip overseas returns from a jog and finds her electronic key won’t open her hotel room door. A hotel employee explains it will take an hour to get a replacement and can’t let her in. The executive thinks nothing of it and waits in the lobby.
Sounds innocent enough, doesn’t it? What the executive may not realize is that someone could be going through her baggage at that very moment, looking for trade secrets. It’s called economic espionage, and it’s more common than you think.
In fact, if your company does any military research—or other classified work for the U.S. government—it’s a safe bet that foreign countries and business competitors would love to learn more about your work. And they are willing to go to great lengths to get it.
That’s why the FBI recently launched a new Research and Technology Protection (RTP) program, part of our long-standing InfraGard program. Now in its 10th year, InfraGard is a national partnership between the FBI and the major industries that make up the critical U.S. infrastructure.
The RTP program gives businesses, academic institutions, and other entities important information—including intelligence reports—about the threats they face. They can learn, through the InfraGard website, how foreign adversaries are using every means at their disposal to acquire information and technology. And how to prevent it.
“It’s better for us to let them know what the threats are, so they can be our nation’s first line of defense,” said Kevin Favreau, Special Agent in Charge of Counterintelligence at the FBI’s Washington, D.C., field office, who helped spearhead the development of our RTP program. “It’s about sharing information with the people who need it the most.”
The program also encourages companies to report when they have been victims of foreign spies —or even if they think they’ve been unsuccessfully targeted.
“Sometimes a company may get a strange request for information about one of their products. It’s just strange enough that they’ll withhold the information, but they won’t report it to us,” said Supervisory Special Agent Shelagh Sayers, who is leading the RTP program. “But that kind of information is valuable. Who is targeting them? How? What are they after? If they tell us, we can share the information with other members—or launch an investigation if it’s warranted.”
When it comes to economic espionage, the stakes are high. “If companies lose a secret or a product and a company in a foreign country starts producing it, our companies lose money. Sometimes enough to be ruined financially,” Sayers said. “There’s a lot of great information out there that we want to share to keep that from happening.”
So how can a company get access to the RTP program? First, they have to join a local chapter of InfraGard. Then they can apply for access to the Research and Technology Protection portion of the site.
Forty-seven years ago, my grandfather Dwight D. Eisenhower bid farewell to a nation he had served for more than five decades. In his televised address, Ike famously coined the term "military-industrial complex," and he offered advice that is still relevant today. "As we peer into society's future," he said, we "must avoid the impulse to live only for today, plundering, for our own ease and convenience, the precious resources of tomorrow. We cannot mortgage the material assets of our grandchildren without risking the loss also of their political and spiritual heritage. We want democracy to survive for all generations to come, not to become the insolvent phantom of tomorrow."
Today we are engaged in a debate about these very issues. Deep in America's heart, I believe, is the nagging fear that our best years as a nation may be over. We are disliked overseas and feel insecure at home. We watch as our federal budget hemorrhages red ink and our civil liberties are eroded. Crises in energy, health care and education threaten our way of life and our ability to compete internationally. There are also the issues of a costly, unpopular war; a long-neglected infrastructure; and an aging and increasingly needy population.
I am not alone in worrying that my generation will fail to do what my grandfather's did so well: Leave America a better, stronger place than the one it found.
Given the magnitude of these issues and the cost of addressing them, our next president must be able to bring about a sense of national unity and change. As we no longer have the financial resources to address all these problems comprehensively and simultaneously, setting priorities will be essential. With hard work, much can be done.
The biggest barrier to rolling up our sleeves and preparing for a better future is our own apathy, fear or immobility. We have been living in a zero-sum political environment where all heads have been lowered to avert being lopped off by angry, noisy extremists. I am convinced that Barack Obama is the one presidential candidate today who can encourage ordinary Americans to stand straight again; he is a man who can salve our national wounds and both inspire and pursue genuine bipartisan cooperation. Just as important, Obama can assure the world and Americans that this great nation's impulses are still free, open, fair and broad-minded.
No measures to avert the serious, looming consequences can be taken without this sense of renewal. Uncommon political courage will be required. Yet this courage can be summoned only if something profoundly different transpires. Putting America first -- ahead of our own selfish interests -- must be our national priority if we are to retain our capacity to lead.
The last time the United States had an open election was 1952. My grandfather was pursued by both political parties and eventually became the Republican nominee. Despite being a charismatic war hero, he did not have an easy ride to the nomination. He went on to win the presidency -- with the indispensable help of a "Democrats for Eisenhower" movement. These crossover voters were attracted by his pledge to bring change to Washington and by the prospect that he would unify the nation.
It is in this great tradition of crossover voters that I support Barack Obama's candidacy for president. If the Democratic Party chooses Obama as its candidate, this lifelong Republican will work to get him elected and encourage him to seek strategic solutions to meet America's greatest challenges. To be successful, our president will need bipartisan help.
Given Obama's support among young people, I believe that he will be most invested in defending the interests of these rising generations and, therefore, the long-term interests of this nation as a whole. Without his leadership, our children and grandchildren are at risk of growing older in a marginalized country that is left to its anger and divisions. Such an outcome would be an unacceptable legacy for any great nation.
Susan Eisenhower, a business consultant, is the author of four books, most recently "Partners in Space: US-Russian Cooperation After the Cold War."
Tonight, for the seventh long year, the American people heard a State of the Union that didn't reflect the America we see, and didn't address the challenges we face. (As Usual)
But what it did do was give us an urgent reminder of why it's so important to turn the page on the failed politics and policies of the past, and change the status quo in Washington so we can finally start making progress for ordinary Americans. (amen)
Tonight's State of the Union was full of the same empty rhetoric the American people have come to expect from this President. We heard President Bush say he'd do something to cut down on special interest earmarks, but we know these earmarks have skyrocketed under his administration.
We heard the President say he wants to make tax cuts for the wealthiest Americans permanent, when we know that at a time of war and economic hardship, the last thing we need is a permanent tax cut for Americans who don't need them and weren't even asking for them. What we need is a middle class tax cut, and that's exactly what I will provide as President. (we have heard this over and over)
We heard the President say he has a stimulus plan to boost our economy, but we know his plan leaves out seniors and fails to expand unemployment insurance, and we know it was George Bush's Washington that let the banks and financial institutions run amok, and take our economy down this dangerous road. What we need to do now is put more money in the pockets of workers and seniors, and expand unemployment insurance for more people and more time. And I have a plan that to do just that. (Medicare is a nightmare-trust me! I took the Insurance exam and it is still confusing)
And finally, tonight we heard President Bush say that the surge in Iraq is working, when we know that's just not true. Yes, our valiant soldiers have helped reduce the violence. Five soldiers gave their lives today in this cause, and we mourn their loss and pray for their families. (Its working to fill his pocket, daddy's pocket and Cheney's pocket)
But let there be no doubt - the Iraqi government has failed to seize the moment to reach the compromises necessary for an enduring peace. That was what we were told the surge was all about. So the only way we're finally going to pressure the Iraqis to reconcile and take responsibility for their future is to immediately begin the responsible withdrawal of our combat brigades so that we can bring all of our combat troops home. (we were sent to secure a place in the Middle east, hence take control of the oil in the caspian region)
But another reason we need to begin this withdrawal immediately is because this war has not made us safer. (definitely NOT) I opposed this war from the start in part because I was concerned that it would take our eye off al Qaeda and distract us from finishing the job in Afghanistan. Sadly, that's what happened. It's time to heed our military commanders by increasing our commitment to Afghanistan, and it's time to protect the American people by taking the fight to al Qaeda. (we are fighting something we created)
Tonight was President Bush's last State of the Union, and I do not believe history will judge his administration kindly. But I also believe the failures of the last seven years stem not just from any single policy, but from a broken politics in Washington. A politics that says it's ok to demonize your political opponents when we should be coming together to solve problems. A politics that puts Wall Street ahead of Main Street, ignoring the reality that our fates are intertwined; a politics that accepts lobbyists as part of the system in Washington, instead of recognizing how much they're a part of the problem. And a politics of fear and ideology instead of hope and common sense. (Thank you!)
I believe a new kind of politics is possible, and I believe it is necessary. Because the American people can't afford another four years without health care, decent wages, or an end to this war. The woman who's going to college and working the night shift to pay her sister's medical bills can't afford to wait. The Maytag workers who are now competing with their teenagers for $7 an hour jobs at Wall Mart can't afford to wait. And the woman who told me she hasn't been able to breathe since her nephew left for Iraq can't afford to wait.
Each year, as we watch the State of the Union, we see half the chamber rise to applaud the President and half the chamber stay in their seats. (true-tres amusant!)
We see half the country tune in to watch, but know that much of the country has stopped even listening. (and pissed off he gets air space)
Imagine if next year was different. Imagine if next year, the entire nation had a president they could believe in. A president who rallied all Americans around a common purpose. That's the kind of President we need in this country. And with your help in the coming days and weeks, that's the kind of President I will be. (You get my vote and WE will hold you to it )
Candidate for U.S. Senate in Illinois, Barack Obama, delivered the keynote address at the Democratic National Convention in Boston Tuesday night. Here is a transcript of his remarks.
OBAMA: Thank you so much. Thank you.
Thank you. Thank you so much. Thank you so much.
Thank you, Dick Durbin. You make us all proud.
On behalf of the great state of Illinois...
... crossroads of a nation, land of Lincoln, let me express my deep gratitude for the privilege of addressing this convention. Tonight is a particular honor for me because, let's face it, my presence on this stage is pretty unlikely.
My father was a foreign student, born and raised in a small village in Kenya. He grew up herding goats, went to school in a tin- roof shack. His father, my grandfather, was a cook, a domestic servant to the British.
OBAMA: But my grandfather had larger dreams for his son. Through hard work and perseverance my father got a scholarship to study in a magical place, America, that's shown as a beacon of freedom and opportunity to so many who had come before him.
While studying here my father met my mother. She was born in a town on the other side of the world, in Kansas.
Her father worked on oil rigs and farms through most of the Depression. The day after Pearl Harbor, my grandfather signed up for duty, joined Patton's army, marched across Europe. Back home my grandmother raised a baby and went to work on a bomber assembly line. After the war, they studied on the GI Bill, bought a house through FHA and later moved west, all the way to Hawaii, in search of opportunity.
And they too had big dreams for their daughter, a common dream born of two continents.
OBAMA: My parents shared not only an improbable love; they shared an abiding faith in the possibilities of this nation. They would give me an African name, Barack, or "blessed," believing that in a tolerant America, your name is no barrier to success.
They imagined me going to the best schools in the land, even though they weren't rich, because in a generous America you don't have to be rich to achieve your potential.
They're both passed away now. And yet I know that, on this night, they look down on me with great pride.
And I stand here today grateful for the diversity of my heritage, aware that my parents' dreams live on in my two precious daughters.
I stand here knowing that my story is part of the larger American story, that I owe a debt to all of those who came before me, and that in no other country on Earth is my story even possible.
OBAMA: Tonight, we gather to affirm the greatness of our nation not because of the height of our skyscrapers, or the power of our military, or the size of our economy; our pride is based on a very simple premise, summed up in a declaration made over two hundred years ago: "We hold these truths to be self-evident, that all men are created equal...
... that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty and the pursuit of happiness."
That is the true genius of America, a faith...
... a faith in simple dreams, an insistence on small miracles; that we can tuck in our children at night and know that they are fed and clothed and safe from harm; that we can say what we think, write what we think, without hearing a sudden knock on the door; that we can have an idea and start our own business without paying a bribe; that we can participate in the political process without fear of retribution; and that our votes will be counted -- or at least, most of the time.
This year, in this election, we are called to reaffirm our values and our commitments, to hold them against a hard reality and see how we are measuring up, to the legacy of our forbearers and the promise of future generations.
OBAMA: And fellow Americans, Democrats, Republicans, independents, I say to you, tonight, we have more work to do...
... more work to do, for the workers I met in Galesburg, Illinois, who are losing their union jobs at the Maytag plant that's moving to Mexico, and now they're having to compete with their own children for jobs that pay 7 bucksan hour; more to do for the father I met who was losing his job and chocking back the tears wondering how he would pay $4,500 a months for the drugs his son needs without the health benefits that he counted on; more to do for the young woman in East St. Louis, and thousands more like her who have the grades, have the drive, have the will, but doesn't have the money to go to college.
Now, don't get me wrong, the people I meet in small towns and big cities and diners and office parks, they don't expect government to solves all of their problems. They know they have to work hard to get a head. And they want to.
Go into the collar counties around Chicago, and people will tell you: They don't want their tax money wasted by a welfare agency or by the Pentagon.
Go into any inner-city neighborhood, and folks will tell you that government alone can't teach kids to learn.
OBAMA: They know that parents have to teach, that children can't achieve unless we raise their expectations and turn off the television sets and eradicate the slander that says a black youth with a book is acting white. They know those things.
People don't expect -- people don't expect government to solve all their problems. But they sense, deep in their bones, that with just a slight change in priorities,we can make sure that every child in America has a decent shot at life and that the doors of opportunity remain open to all. They knowwe can do better. And they want that choice.
In this election, we offer that choice. Our party has chosen a man to lead us who embodies the best this country has to offer. And that man is John Kerry.
John Kerry understands the ideals of community, faith and service because they've defined his life. From his heroic service to Vietnam to his years as prosecutor and lieutenant governor, through two decades in the United States Senate, he has devoted himself to this country. Again and again,we've seen him make tough choices when easier ones were available. His values and his record affirm what is best in us.
John Kerry believes in an America where hard work is rewarded. So instead of offering tax breaks to companies shipping jobs overseas, he offers them to companies creating jobs here at home.
OBAMA: John Kerry believes in an America where all Americans can afford the same health coverage our politicians in Washington have for themselves.
John Kerry believes in energy independence, so we aren't held hostage to the profits of oil companies or the sabotage of foreign oil fields.
John Kerry believes in the constitutional freedoms that have made our country the envy of the world, and he will never sacrifice our basic liberties nor use faith as a wedge to divide us.
And John Kerry believes that in a dangerous world, war must be an option sometimes, but it should never be the first option.
You know, a while back, I met a young man named Seamus (ph) in a VFW hall in East Moline, Illinois. He was a good-looking kid, 6'2", 6'3", clear eyed, withan easy smile. He told me he'd joined the Marines and was heading to Iraq the following week.
OBAMA: And as I listened to him explain why he had enlisted -- the absolute faith he had in our country and its leaders, his devotion to duty and service -- I thought, this young man was all that any of us might ever hope for in a child. But then I asked myself: Are we serving Seamus (ph) as well as he's serving us?
I thought of the 900 men and women, sons and daughters, husbands and wives, friends and neighbors who won't be returning to their own hometowns. I thought of the families I had met who were struggling to get by without a loved one's full income or whose loved ones had returned with a limb missing or nerves shattered, but still lacked long-term health benefits because they were Reservists.
When we send our young men and women into harm's way, we have a solemn obligation not to fudge the numbers or shade the truth about why they are going, to care for their families while they're gone, to tend to the soldiers upon their return and to never, ever go to war without enough troops to win the war, secure the peace and earn the respect of the world.
OBAMA: Now, let me be clear. Let me be clear. We have real enemies in the world. These enemies must be found. They must be pursued. And they must be defeated.
John Kerry knows this. And just as Lieutenant Kerry did not hesitate to risk his life to protect the men who served with him in Vietnam, President Kerry will not hesitate one moment to use our military might to keep America safe and secure.
John Kerry believes in America. And he knows that it's not enough for just some of us to prosper. For alongside our famous individualism, there's another ingredient in the American saga, a belief thatwe are all connected as one people.
If there's a child on the south side of Chicago who can't read, that matters to me, even if it's not my child.
If there's a senior citizen somewhere who can't pay for their prescription and having to choose between medicine and the rent, that makes my life poorer, even if it's not my grandparent.
If there's an Arab-American family being rounded up without benefit of an attorney or due process, that threatens my civil liberties.
It is that fundamental belief -- it is that fundamental belief -- I am my brother's keeper, I am my sisters' keeper -- that makes this country work.
OBAMA: It's what allows us to pursue our individual dreams, yet still come together as a single American family: "E pluribus unum," out of many, one.
Now even as we speak, there are those who are preparing to divide us, the spin masters and negative ad peddlers who embrace the politics of anything goes.
Well, I say to them tonight, there's not a liberal America and a conservative America; there's the United States of America.
There's not a black America and white America and Latino America and Asian America; there's the United States of America.
The pundits, the pundits like to slice and dice our country into red states and blue States: red states for Republicans, blue States for Democrats. But I've got news for them, too.We worship an awesome God in the blue states, and we don't like federal agents poking around our libraries in the red states.
We coach little league in the blue states and, yes, we've got some gay friends in the red states.
There are patriots who opposed the war in Iraq, and there are patriots who supported the war in Iraq.
We are one people, all of us pledging allegiance to the stars and stripes, all of us defending the United States of America.
OBAMA: In the end, that's what this election is about. Do we participate in a politics of cynicism, or do we participate in a politics of hope?
John Kerry calls on us to hope. John Edwards calls on us to hope. I'm not talking about blind optimism here, the almost willful ignorance that thinks unemployment will go away ifwe just don't think about it, or health care crisis will solve itself if we just ignore it.
That's not what I'm talking. I'm talking about something more substantial. It's the hope of slaves sitting around a fire singing freedom songs; the hope of immigrants setting out for distant shores; the hope of a young naval lieutenant bravely patrolling the Mekong Delta; the hope of a millworker's son who dares to defy the odds; the hope of a skinny kid with a funny name who believes that America has a place for him, too.
OBAMA: Hope in the face of difficulty, hope in the face of uncertainty, the audacity of hope: In the end, that is God's greatest gift to us, the bedrock of this nation, a belief in things not seen, a belief that there are better days ahead.
I believe that we can give our middle class relief and provide working families with a road to opportunity.
I believe we can provide jobs for the jobless, homes to the homeless, and reclaim young people in cities across America from violence and despair.
I believe that we have a righteous wind at our backs, and that as we stand on the crossroads of history, we can make the right choices and meet the challenges that face us.
America, tonight, if you feel the same energy that I do, if you feel the same urgency that I do, if you feel the same passion that I do, if you feel the same hopefulness that I do, ifwe do what we must do, then I have no doubt that all across the country, from Florida to Oregon, from Washington to Maine, the people will rise up in November, and John Kerry will be sworn in as president. And John Edwards will be sworn in as vice president. And this country will reclaim it's promise. And out of this long political darkness a brighter day will come.
[ * Edited with Conclusions from David Shippers, Chief Congressional
Clinton Impeachment Hearing Investigator.{refer to note at the end.}]
Can somebody kindly explain these "coincidences" . . . ?
Vince Foster
Former Whitehouse counselor & colleague of Hillary Clinton. Died of a gunshot wound to the head. Ruled a suicide.
[Note: Vince Foster's Son, died on the eve of the last Democratic National Convention, while driving a brand new car, his brakes failed and his car
struck a concrete bridge abutment. The FBI Report Concluded that his Brakes
had been tampered with, the lines cut! Also, Mrs.Foster his Mother, had not
waited too long after the death of Vince, and remarried - the Chief Supreme Court
Judge in Arkansas, who happened to be the last one appointed by Clinton just
prior to being sworn in as President. It was known that Mrs. Foster caught Hillary
in an Affair with Vince in the Oval Office, not long before his death. After she too
was threatened by the Clintons not to disclose this to the press. She did at one
press conference in front of dignitaries. It was not long after that her "son" died!]
Ed Willey
Clinton fund raiser. Found dead, deep in the woods of Virginia in November 1993. Gunshot wound to the head. Ruled a suicide. The very same day, Willey's wife claimed Clinton had groped her in the oval office.
Kathy Ferguson
Found dead with a gunshot wound to the head. Ruled a suicide. She had several packed suitcases as if ready to go somewhere
Secretary of Commerce at the White House. Reportedly killed in a plane crash. Post-mortem: 'hole in the skull, looks like a gunshot wound'.
[ Forensic Report indicated 9MM Nato round was recovered !
That Brown was shot from the back of the Head, Mob Style -
Indicates that he was shot first prior to the crash or he was alive
and shot at the scene by a "govt rescuer". Brown was on the
way to The Impeachment Hearing Office with Documents in a
locked brief case, The case was on the Plane according to
manifest records BUT Never Recovered at the Crash Site - and
the file evidence was never recovered. Info verbally given to me
by David Shippers, Chief Investigator, Congress, Clinton Impeach
ment Office ]
Suzanne Coleman
Reportedly had an affair with Clinton whilst an Attorney General.
Died of a gunshot wound to the head. Ruled a suicide. She was pregnant at the time of her death.
Mary Mahoney
Former Whitehouse intern. Murdered July 1997 at a coffee shop in Georgetown. Allegedly about to go public about sexual harassment
in the Whitehouse.
Paul Tulley
Democratic National Committee Political Director. Found dead in a hotel room in Little Rock CA, Sept 1992. Described by Clinton as a dear and trusted friend.
Jerry Parks
Head of Clinton security Gunned down at a quiet intersection in Little Rock, CA. He was allegedly building a dossier on Clinton. Threatened to reveal secret information. After his death the dossier mysteriously vanished from his house.
C. Victor Raiser II & Montgomery Raiser
Major players in Clinton fund raising campaign. Died in a private plane crash in 1992.
Charles Meissner
Assistant secretary at the Department of Commerce. Died in a small plane crash.
Dr. Stanley Heard
Treated Clintons' mother, stepfather & brother. Died in a small plane crash. His attorney, Steve Dickson, was also killed.
Hershell Friday
Clinton fund raiser. Died when his private jet exploded.
Gandy Baugh
Attorney for Clinton's friend, Dan Lassater. Fell to his death by falling from a tall building in Jan 1994.
[It was known, he was afraid of heights, then why was he on
the roof?
Paula Grober
Clinton's speech interpreter for the deaf. Died in a car-crash.
Barbra Wise
Worked closely with Ron Brown (See above). Her nude body was locked in her Department of Commerce office.
[ Shipper's mentioned, the office was found locked from the inside!
Body was found Monday morning as other employees came into work!]
Stan Huggins
Investigated Madison Guarantee Scandal. Committed suicide before the report was published.
John Parnell Previously investigated the 'Whitewater' scandal. Jumped to his death from his Virginia apartment balcony. He was investigating the Madison Guarantee Scandal.
James McDougall
Clinton's convicted 'Whitewater' partner.
Susan McDougall's Husband. She was held in
contempt of court for refusing to answer questions. He Died of a heart attack whilst in solitary confinement.
James Wilson
Found hanging. Ruled a suicide. He was linked to the 'Whitewater' case.
James Bunch
Died of a gunshot wound to the head. Ruled a suicide. It was reported Bunch had a 'black book' of influential figures who
visited prostitutes in Arkansas, Clinton's constituency.
Florence Martin
Accountant sub-contractor for the CIA Also related to the Mena Airport drug smuggling case. Died of three gunshot wounds. Mena is a small airport in Arkansas, 160 miles from Little Rock.
[Also according to Shipper's, was the Drug Smuggling base of
operations. Also where the two young bys, "witnesses" were found
dead on the tracks.]
Danny Casolaro
Investigative reporter, reporting on the Mena Airport case. Slit his wrists during the investigation. Ruled a suicide.
Kevin Ives & Don Henry
Youngsters, rumored to have stumbled upon the smuggling
operation at Mena Airport.
Both bodies were found dead on railway track, near the airport. Coroner's verdict: Death due to falling asleep on track. [Shipper's
mentioned the boy's had witnessed the President , then Gov.
implicated in the smuggling operation. Body's decapitated, theory
is they were killed else where and then placed on the tracks! ]
Paul Wilcher
Investigating corruption at Mena Airport along with Danny Casolaro (above). Found dead on the toilet at his Washington DC apartment. 3 weeks earlier he produced an investigative report on the case.
All of the following were connected with the Mena Airport investigation:
Keith Conley
Died in a motor cycle accident
Keith McMaskie
Stabbed 113 times in Nov 1988
Gregory Collins
Died from a gunshot wound in Jan 1989
Jeff Rhodes
Shot, mutilated, and found burned in trash dump.
James Milan
Found decapitated. Coroner's verdict: Natural causes
[Totally physically impossible, Milan was murdered then
the killer decapitated the body, perhaps the same killer,
or killers that murdered the boys in Mena. AK.!]
Jordan Kettleson
Found stabbed in his pick up truck June 1990
Richard Winters
Killed in a robbery in July 1989
[Shipper's speculation, Robbery was a set-up
to cover his murder !]
The following Clinton bodyguards have all died of Unnatural causes:
[ NOTE: Four of Clinton's Bodyguards were Transferred to BATF, Just prior to WACO.
They are the Ones that Died During the First Shoot Out in the Raid, the ones who were
shot on the roof of the building - from inside the window. Forensic Reports indicate they
were murdered, by other agents. Other's who were Military, and on the WACO raid, died
by "Drowning" in a shallow river crossing, while member of DELTA FORCE during Special Forces Training Exercises, they were in excellent health and expert swimmers. and others
died when the experimental Marine VTOL Aircraft crashed, killing all on board when the
plane nose dived into the ground this past year. ]
He said what needed to be said, at a time when it must be heard. Let words like this not fall on deaf ears- Lest we live in the "blindness of superiority" Which will likely result in out own self destruction, if not taken at face value as a very serious problem.
"A World Split Apart" sadly, is very fitting.
Alexander Solzhenitsyn
A World Split Apart
delivered 8 June 1978 on the occasion of Class Day Afternoon Exercises at Harvard University
[AUTHENTICITY CERTIFIED: Text version below transcribed directly from audio]
I am sincerely happy to be here on the occasion of the 327th commencement of this old and most prestigious university. My congratulations and very best wishes to all of today's graduates.
Harvard's motto is "VERITAS." Many of you have already found out, and others will find out in the course of their lives, that truth eludes us if we do not concentrate our attention totally on it's pursuit. But even while it eludes us, the illusion of knowing it still lingers and leads to many misunderstandings. Also, truth seldom is pleasant; it is almost invariably bitter. There is some bitterness in my today's speech too, but I want to stress that it comes not from an adversary, but from a friend.
Three years ago in the United States I said certain things which at that time appeared unacceptable. Today, however, many people agree with what I then said.
The split in today's world is perceptible even to a hasty glance. Any of our contemporaries readily identifies two world powers, each of them already capable of entirely destroying the other. However, understanding of the split often is limited to this political conception: that danger may be abolished through successful diplomatic negotiations or by achieving a balance of armed forces. The truth is that the split is a much [more] profound [one] and a more alienating one, that the rifts are more than one can see at first glance. This deep manifold split bears the danger of manifold disaster for all of us, in accordance with the ancient truth that a kingdom -- in this case, our Earth -- divided against itself cannot stand.
Contemporary Worlds
There is the concept of Third World: thus, we already have three worlds. Undoubtedly, however, the number is even greater; we are just too far away to see. Any ancient and deeply rooted, autonomous culture, especially if it is spread on a wide part of the earth's surface, constitutes an autonomous world, full of riddles and surprises to Western thinking. As a minimum, we must include in this category China, India, the Muslim world, and Africa, if indeed we accept the approximation of viewing the latter two as compact units.
For one thousand years Russia belonged to such a category, although Western thinking systematically committed the mistake of denying its autonomous character and therefore never understood it, just as today the West does not understand Russia in Communist captivity. It may be that in past years Japan has increasingly become a distant part of the West. I am no judge here. But as to Israel, for instance, it seems to me that it's been the part from the western world, in that its state system is fundamentally linked to religion.
How short a time ago, relatively, the small, new European world was easily seizing colonies everywhere, not only without anticipating any real resistance, but also usually despising any possible values in the conquered people's approach to life. On the face of it, it was an overwhelming success. There were no geographic frontiers [limits] to it. Western society expanded in a triumph of human independence and power. And all of a sudden in the 20th century came the discovery of its fragility and friability.
We now see that the conquests proved to be short lived and precarious -- and this, in turn, points to defects in the Western view of the world which led to these conquests. Relations with the former colonial world now have turned into their opposite and the Western world often goes to extremes of subservience, but it is difficult yet to estimate the total size of the bill which former colonial countries will present to the West and it is difficult to predict whether the surrender not only of its last colonies, but of everything it owns, will be sufficient for the West to foot the bill.
Convergence
But the blindness of superiority continues in spite of all and upholds the belief that the vast regions everywhere on our planet should develop and mature to the level of present day Western systems, which in theory are the best and in practice the most attractive. There is this belief that all those other worlds are only being temporarily prevented (by wicked governments or by heavy crises or by their own barbarity and incomprehension) from taking the way of Western pluralistic democracy and from adopting the Western way of life. Countries are judged on the merit of their progress in this direction.
However, it is a conception which develops out of Western incomprehension of the essence of other worlds, out of the mistake of measuring them all with a Western yardstick. The real picture of our planet's development is quite different and which about our divided world gave birth to the theory of convergence between leading Western countries and the Soviet Union. It is a soothing theory which overlooks the fact that these worlds are not at all developing into similarity. Neither one can be transformed into the other without the use of violence. Besides, convergence inevitably means acceptance of the other side's defects, too, and this is hardly desirable.
If I were today addressing an audience in my country, examining the overall pattern of the world's rifts, I would have concentrated on the East's calamities. But since my forced exile in the West has now lasted four years and since my audience is a Western one, I think it may be of greater interest to concentrate on certain aspects of the West, in our days, such as I see them.
A Decline In Courage
A decline in courage may be the most striking feature which an outside observer notices in the West in our days. The Western world has lost its civil courage, both as a whole and separately, in each country, each government, each political party, and, of course, in the United Nations. Such a decline in courage is particularly noticeable among the ruling groups and the intellectual elite, causing an impression of loss of courage by the entire society. Of course, there are many courageous individuals, but they have no determining influence on public life.
Political and intellectual bureaucrats show depression, passivity, and perplexity in their actions and in their statements, and even more so in theoretical reflections to explain how realistic, reasonable, as well as intellectually and even morally worn it is to base state policies on weakness and cowardice. And decline in courage is ironically emphasized by occasional explosions of anger and inflexibility on the part of the same bureaucrats when dealing with weak governments and with countries not supported by anyone, or with currents which cannot offer any resistance. But they get tongue-tied and paralyzed when they deal with powerful governments and threatening forces, with aggressors and international terrorists.
Should one point out that from ancient times declining courage has been considered the beginning of the end?
Well-Being
When the modern Western states were created, the principle was proclaimed that governments are meant to serve man and man lives to be free and to pursue happiness. See, for example, the American Declaration of Independence. Now, at last, during past decades technical and social progress has permitted the realization of such aspirations: the welfare state.
Every citizen has been granted the desired freedom and material goods in such quantity and of such quality as to guarantee in theory the achievement of happiness -- in the morally inferior sense of the word which has come into being during those same decades. In the process, however, one psychological detail has been overlooked: the constant desire to have still more things and a still better life and the struggle to attain them imprint many Western faces with worry and even depression, though it is customary to conceal such feelings. Active and tense competition fills all human thoughts without opening a way to free spiritual development.
The individual's independence from many types of state pressure has been guaranteed. The majority of people have been granted well-being to an extent their fathers and grandfathers could not even dream about. It has become possible to raise young people according to these ideals, leaving them to physical splendor, happiness, possession of material goods, money, and leisure, to an almost unlimited freedom of enjoyment. So who should now renounce all this? Why? And for what should one risk one's precious life in defense of common values and particularly in such nebulous cases when the security of one's nation must be defended in a distant country? Even biology knows that habitual, extreme safety and well-being are not advantageous for a living organism. Today, well-being in the life of Western society has begun to reveal its pernicious mask.
Legalistic Life
Western society has given itself the organization best suited to its purposes based, I would say, one the letter of the law. The limits of human rights and righteousness are determined by a system of laws; such limits are very broad. People in the West have acquired considerable skill in interpreting and manipulating law. Any conflict is solved according to the letter of the law and this is considered to be the supreme solution. If one is right from a legal point of view, nothing more is required. Nobody will mention that one could still not be entirely right, and urge self-restraint, a willingness to renounce such legal rights, sacrifice and selfless risk. It would sound simply absurd. One almost never sees voluntary self-restraint. Everybody operates at the extreme limit of those legal frames.
I have spent all my life under a Communist regime and I will tell you that a society without any objective legal scale is a terrible one indeed. But a society with no other scale than the legal one is not quite worthy of man either. A society which is based on the letter of the law and never reaches any higher is taking very scarce advantage of the high level of human possibilities. The letter of the law is too cold and formal to have a beneficial influence on society. Whenever the tissue of life is woven of legalistic relations, there is an atmosphere of moral mediocrity, paralyzing man's noblest impulses. And it will be simply impossible to stand through the trials of this threatening century with only the support of a legalistic structure.
The Direction Of Freedom
In today's Western society the inequality has been revealed [in] freedom for good deeds and freedom for evil deeds. A statesman who wants to achieve something important and highly constructive for his country has to move cautiously and even timidly. There are thousands of hasty and irresponsible critics around him; parliament and the press keep rebuffing him. As he moves ahead, he has to prove that each single step of his is well-founded and absolutely flawless. Actually, an outstanding and particularly gifted person who has unusual and unexpected initiatives in mind hardly gets a chance to assert himself. From the very beginning, dozens of traps will be set out for him. Thus, mediocrity triumphs with the excuse of restrictions imposed by democracy.
It is feasible and easy everywhere to undermine administrative power and in fact it has been drastically weakened in all Western countries. The defense of individual rights has reached such extremes as to make society as a whole defenseless against certain individuals. It's time, in the West -- It is time, in the West, to defend not so much human rights as human obligations.
Destructive and irresponsible freedom has been granted boundless space. Society appears to have little defense against the abyss of human decadence, such as, for example, misuse of liberty for moral violence against young people, such as motion pictures full of pornography, crime, and horror. It is considered to be part of freedom and theoretically counterbalanced by the young people's right not to look or not to accept. Life organized legalistically has thus shown its inability to defend itself against the corrosion of evil.
And what shall we say criminality as such? Legal frames, especially in the United States, are broad enough to encourage not only individual freedom but also certain individual crimes. The culprit can go unpunished or obtain undeserved leniency with the support of thousands of public defenders. When a government starts an earnest fight against terrorism, public opinion immediately accuses it of violating the terrorist's civil rights. There are many such cases.
Such a tilt of freedom in the direction of evil has come about gradually, but it was evidently born primarily out of a humanistic and benevolent concept according to which there is no evil inherent to human nature. The world belongs to mankind and all the defects of life are caused by wrong social systems, which must be corrected. Strangely enough, though the best social conditions have been achieved in the West, there still is criminality and there even is considerably more of it than in the pauper and lawless Soviet society.
The Direction of the Press
The press too, of course, enjoys the widest freedom. (I shall be using the word press to include all media.) But what sort of use does it make of this freedom?
Here again, the main concern is not to infringe the letter of the law. There is no true moral responsibility for deformation or disproportion. What sort of responsibility does a journalist or a newspaper have to his readers, or to his history -- or to history? If they have misled public opinion or the government by inaccurate information or wrong conclusions, do we know of any cases of public recognition and rectification of such mistakes by the same journalist or the same newspaper? It hardly ever happens because it would damage sales. A nation may be the victim of such a mistake, but the journalist usually always gets away with it. One may -- One may safely assume that he will start writing the opposite with renewed self-assurance.
Because instant and credible information has to be given, it becomes necessary to resort to guesswork, rumors, and suppositions to fill in the voids, and none -- and none of them will ever be rectified; they will stay on in the readers' memories. How many hasty, immature, superficial, and misleading judgments are expressed every day, confusing readers, without any verification. The press -- The press can both simulate public opinion and miseducate it. Thus, we may see terrorists described as heroes, or secret matters pertaining to one's nation's defense publicly revealed, or we may witness shameless intrusion on the privacy of well-known people under the slogan: "Everyone is entitled to know everything." But this is a false slogan, characteristic of a false era. People also have the right not to know and it's a much more valuable one. The right not to have their divine souls [stuffed with gossip, nonsense, vain talk.] A person who works and leads a meaningful life does not need this excessive burdening flow of information.
Hastiness and superficiality are the psychic disease of the 20th century and more than anywhere else this disease is reflected in the press. Such as it is, however, the press has become the greatest power within the Western countries, more powerful than the legislative power, the executive, and the judiciary. And one would then like to ask: By what law has it been elected and to whom is it responsible? In the communist East a journalist is frankly appointed as a state official. But who has granted Western journalists their power, for how long a time, and with what prerogatives?
There is yet another surprise for someone coming from the East, where the press is rigorously unified. One gradually discovers a common trend of preferences within the Western press as a whole. It is a fashion; there are generally accepted patterns of judgment; there may be common corporate interests, the sum effect being not competition but unification. Enormous freedom exists for the press, but not for the readership because newspaper[s] mostly develop stress and emphasis to those opinions which do not too openly contradict their own and the general trend.
A Fashion in Thinking
Without any censorship, in the West fashionable trends of thought and ideas are carefully separated from those which are not fashionable; nothing is forbidden, but what is not fashionable will hardly ever find its way into periodicals or books or be heard in colleges. Legally your researchers are free, but they are conditioned by the fashion of the day. There is no open violence such as in the East; however, a selection dictated by fashion and the need to match mass standards frequently prevent independent-minded people giving their contribution to public life. There is a dangerous tendency to flock together and shut off successful development. I have received letters in America from highly intelligent persons, maybe a teacher in a faraway small college who could do much for the renewal and salvation of his country, but his country cannot hear him because the media are not interested in him. This gives birth to strong mass prejudices, to blindness, which is most dangerous in our dynamic era. There is, for instance, a self-deluding interpretation of the contemporary world situation. It works as a sort of a petrified armor around people's minds. Human voices from 17 countries of Eastern Europe and Eastern Asia cannot pierce it. It will only be broken by the pitiless crowbar of events.
I have mentioned a few traits of Western life which surprise and shock a new arrival to this world. The purpose and scope of this speech will not allow me to continue such a review, to look into the influence of these Western characteristics on important aspects of a nation's life, such as elementary education, advanced education in the humanities and art.
Socialism
It is almost universally recognized that the West shows all the world a way to successful economic development, even though in the past years it has been strongly disturbed by chaotic inflation. However, many people living in the West are dissatisfied with their own society. They despise it or accuse it of not being up to the level of maturity attained by mankind. A number of such critics turn to socialism, which is a false and dangerous current.
I hope that no one present will suspect me of offering my personal criticism of the Western system to present socialism as an alternative. Having experienced -- Having experienced applied socialism in a country where the alternative has been realized, I certainly will not speak for it. The well-known Soviet mathematician Shafarevich, a member of the Soviet Academy of Science, has written a brilliant book under the title Socialism; it is a profound analysis showing that socialism of any type and shade leads to a total destruction of the human spirit and to a leveling of mankind into death. Shafarevich's book was published in France -- Shafarevich's book was published in France almost two years ago and so far no one has been found to refute it. It will shortly be published in the United States.
Not a Model
But should someone ask me whether I would indicate the West such as it is today as a model to my country, frankly I would have to answer negatively. No, I could not recommend your society in its present state as an ideal for the transformation of ours. Through intense suffering our country has now achieved a spiritual development of such intensity that the Western system in its present state of spiritual exhaustion does not look attractive. Even those characteristics of your life which I have just mentioned are extremely saddening.
A fact which cannot be disputed is the weakening of human beings in the West while in the East they are becoming firmer and stronger -- 60 years for our people and 30 years for the people of Eastern Europe. During that time we have been through a spiritual training far in advance of Western experience. Life's complexity and mortal weight have produced stronger, deeper, and more interesting characters than those generally [produced] by standardized Western well-being.
Therefore, if our society were to be transformed into yours, it would mean an improvement in certain aspects, but also a change for the worse on some particularly significant scores. It is true, no doubt, that a society cannot remain in an abyss of lawlessness, as is the case in our country. But it is also demeaning for it to elect such mechanical legalistic smoothness as you have. After the suffering of many years of violence and oppression, the human soul longs for things higher, warmer, and purer than those offered by today's mass living habits, introduced by the revolting invasion of publicity, by TV stupor, and by intolerable music.
There are meaningful warnings which history gives a threatened or perishing society. Such are, for instance, the decadence of art, or a lack of great statesmen. There are open and evident warnings, too. The center of your democracy and of your culture is left without electric power for a few hours only, and all of a sudden crowds of American citizens start looting and creating havoc. The smooth surface film must be very thin, then, the social system quite unstable and unhealthy.
But the fight for our planet, physical and spiritual, a fight of cosmic proportions, is not a vague matter of the future; it has already started. The forces of Evil have begun their offensive; you can feel their pressure, and yet your screens and publications are full of prescribed smiles and raised glasses. What is the joy about?
Shortsightedness
Very well known representatives of your society, such as George Kennan, say: We cannot apply moral criteria to politics. Thus, we mix good and evil, right and wrong, and make space for the absolute triumph of absolute Evil in the world. On the contrary, only moral criteria can help the West against communism's well planned world strategy. There are no other criteria. Practical or occasional considerations of any kind will inevitably be swept away by strategy. After a certain level of the problem has been reached, legalistic thinking induces paralysis; it prevents one from seeing the size and meaning of events.
In spite of the abundance of information, or maybe because of it, the West has difficulties in understanding reality such as it is. There have been naive predictions by some American experts who believed that Angola would become the Soviet Union's Vietnam or that Cuban expeditions in Africa would best be stopped by special U.S. courtesy to Cuba. Kennan's advice to his own country -- to begin unilateral disarmament -- belongs to the same category. If you only knew how the youngest of the Kremlin officials laugh at your political wizards. As to Fidel Castro, he frankly scorns the United States, sending his troops to distant adventures from his country right next to yours.
However, the most cruel mistake occurred with the failure to understand the Vietnam war. Some people sincerely wanted all wars to stop just as soon as possible; others believed that there should be room for national, or communist, self-determination in Vietnam, or in Cambodia, as we see today with particular clarity. But members of the U.S. anti-war movement wound up being involved in the betrayal of Far Eastern nations, in a genocide and in the suffering today imposed on 30 million people there. Do those convinced pacifists hear the moans coming from there? Do they understand their responsibility today? Or do they prefer not to hear?
The American Intelligentsia lost its nerve and as a consequence thereof danger has come much closer to the United States. But there is no awareness of this. Your shortsighted politicians who signed the hasty Vietnam capitulation seemingly gave America a carefree breathing pause; however, a hundredfold Vietnam now looms over you. That small Vietnam had been a warning and an occasion to mobilize the nation's courage. But if a full-fledged America suffered a real defeat from a small communist half-country, how can the West hope to stand firm in the future?
I have had occasion already to say that in the 20th century Western democracy has not won any major war without help and protection from a powerful continental ally whose philosophy and ideology it did not question. In World War II against Hitler, instead of winning that war with its own forces, which would certainly have been sufficient, Western democracy grew and cultivated another enemy who would prove worse, as Hitler never had so many resources and so many people, nor did he offer any attractive ideas, or have a large number of supporters in the West as the Soviet Union. At present, some Western voices already have spoken of obtaining protection from a third power against aggression in the next world conflict, if there is one. In this case the shield would be China. But I would not wish such an outcome to any country in the world. First of all, it is again a doomed alliance with Evil; also, it would grant the United States a respite, but when at a later date China with its billion people would turn around armed with American weapons, America itself would fall prey to a genocide similar to the in Cambodia in our days.
Loss of Willpower
And yet -- no weapons, no matter how powerful, can help the West until it overcomes its loss of willpower. In a state of psychological weakness, weapons become a burden for the capitulating side. To defend oneself, one must also be ready to die; there is little such readiness in a society raised in the cult of material well-being. Nothing is left, then, but concessions, attempts to gain time, and betrayal. Thus at the shameful Belgrade conference free Western diplomats in their weakness surrendered the line where enslaved members of Helsinki Watchgroups are sacrificing their lives.
Western thinking has become conservative: the world situation should stay as it is at any cost; there should be no changes. This debilitating dream of a status quo is the symptom of a society which has come to the end of its development. But one must be blind in order not to see that oceans no longer belong to the West, while land under its domination keeps shrinking. The two so-called world wars (they were by far not on a world scale, not yet) have meant internal self-destruction of the small, progressive West which has thus prepared its own end. The next war (which does not have to be an atomic one and I do not believe it will) may well bury Western civilization forever.
Facing such a danger, with such splendid historical values in your past, at such a high level of realization of freedom and of devotion to freedom, how is it possible to lose to such an extent the will to defend oneself?
Humanism and Its Consequences
How has this unfavorable relation of forces come about? How did the West decline from its triumphal march to its present sickness? Have there been fatal turns and losses of direction in its development? It does not seem so. The West kept advancing socially in accordance with its proclaimed intentions, with the help of brilliant technological progress. And all of a sudden it found itself in its present state of weakness.
This means that the mistake must be at the root, at the very basis of human thinking in the past centuries. I refer to the prevailing Western view of the world which was first born during the Renaissance and found its political expression from the period of the Enlightenment. It became the basis for government and social science and could be defined as rationalistic humanism or humanistic autonomy: the proclaimed and enforced autonomy of man from any higher force above him. It could also be called anthropocentricity, with man seen as the center of everything that exists.
The turn introduced by the Renaissance evidently was inevitable historically. The Middle Ages had come to a natural end by exhaustion, becoming an intolerable despotic repression of man's physical nature in favor of the spiritual one. Then, however, we turned our backs upon the Spirit and embraced all that is material with excessive and unwarranted zeal. This new way of thinking, which had imposed on us its guidance, did not admit the existence of intrinsic evil in man nor did it see any higher task than the attainment of happiness on earth. It based modern Western civilization on the dangerous trend to worship man and his material needs. Everything beyond physical well-being and accumulation of material goods, all other human requirements and characteristics of a subtler and higher nature, were left outside the area of attention of state and social systems, as if human life did not have any superior sense. That provided access for evil, of which in our days there is a free and constant flow. Merely freedom does not in the least solve all the problems of human life and it even adds a number of new ones.
However, in early democracies, as in the American democracy at the time of its birth, all individual human rights were granted because man is God's creature. That is, freedom was given to the individual conditionally, in the assumption of his constant religious responsibility. Such was the heritage of the preceding thousand years. Two hundred or even fifty years ago, it would have seemed quite impossible, in America, that an individual could be granted boundless freedom simply for the satisfaction of his instincts or whims. Subsequently, however, all such limitations were discarded everywhere in the West; a total liberation occurred from the moral heritage of Christian centuries with their great reserves of mercy and sacrifice. State systems were -- State systems were becoming increasingly and totally materialistic. The West ended up by truly enforcing human rights, sometimes even excessively, but man's sense of responsibility to God and society grew dimmer and dimmer. In the past decades, the legalistically selfish aspect of Western approach and thinking has reached its final dimension and the world wound up in a harsh spiritual crisis and a political impasse. All the glorified technological achievements of Progress, including the conquest of outer space, do not redeem the 20th century's moral poverty which no one could imagine even as late as in the 19th Century.
An Unexpected Kinship
As humanism in its development became more and more materialistic, it made itself increasingly accessible to speculation and manipulation by socialism and then by communism. So that Karl Marx was able to say that "communism is naturalized humanism."
This statement turned out not to be entirely senseless. One does see the same stones in the foundations of a despiritualized humanism and of any type of socialism: endless materialism; freedom from religion and religious responsibility, which under communist regimes reach the stage of anti-religious dictatorships; concentration on social structures with a seemingly scientific approach. This is typical of the Enlightenment in the 18th Century and of Marxism. Not by coincidence all of communism's meaningless pledges and oaths are about Man, with a capital M, and his earthly happiness. At first glance it seems an ugly parallel: common traits in the thinking and way of life of today's West and today's East? But such is the logic of materialistic development.
The interrelationship is such, too, that the current of materialism which is most to the left always ends up by being stronger, more attractive, and victorious, because it is more consistent. Humanism without its Christian heritage cannot resist such competition. We watch this process in the past centuries and especially in the past decades, on a world scale as the situation becomes increasingly dramatic. Liberalism was inevitably displaced by radicalism; radicalism had to surrender to socialism; and socialism could never resist communism. The communist regime in the East could stand and grow due to the enthusiastic support from an enormous number of Western intellectuals who felt a kinship and refused to see communism's crimes. And when they no longer could do so, they tried to justify them. In our Eastern countries, communism has suffered a complete ideological defeat; it is zero and less than zero. But Western intellectuals still look at it with interest and with empathy, and this is precisely what makes it so immensely difficult for the West to withstand the East.
Before the Turn
I am not examining here the case of a world war disaster and the changes which it would produce in society. As long as we wake up every morning under a peaceful sun, we have to lead an everyday life. There is a disaster, however, which has already been under way for quite some time. I am referring to the calamity of a despiritualized and irreligious humanistic consciousness.
To such consciousness, man is the touchstone in judging everything on earth -- imperfect man, who is never free of pride, self-interest, envy, vanity, and dozens of other defects. We are now experiencing the consequences of mistakes which had not been noticed at the beginning of the journey. On the way from the Renaissance to our days we have enriched our experience, but we have lost the concept of a Supreme Complete Entity which used to restrain our passions and our irresponsibility. We have placed too much hope in political and social reforms, only to find out that we were being deprived of our most precious possession: our spiritual life. In the East, it is destroyed by the dealings and machinations of the ruling party. In the West, commercial interests suffocate it. This is the real crisis. The split in the world is less terrible -- The split in the world is less terrible than the similarity of the disease plaguing its main sections.
If humanism were right in declaring that man is born only to be happy, he would not be born to die. Since his body is doomed to die, his task on earth evidently must be of a more spiritual nature. It cannot be unrestrained enjoyment of everyday life. It cannot be the search for the best ways to obtain material goods and then cheerfully get the most of them. It has to be the fulfillment of a permanent, earnest duty so that one's life journey may become an experience of moral growth, so that one may leave life a better human being than one started it. It is imperative to review the table of widespread human values. Its present incorrectness is astounding. It is not possible that assessment of the President's performance be reduced to the question how much money one makes or of unlimited availability of gasoline. Only voluntary, inspired self-restraint can raise man above the world stream of materialism.
It would be retrogression to attach oneself today to the ossified formulas of the Enlightenment. Social dogmatism leaves us completely helpless in front of the trials of our times. Even if we are spared destruction by war, our lives will have to change if we want to save life from self-destruction. We cannot avoid revising the fundamental definitions of human life and human society. Is it true that man is above everything? Is there no Superior Spirit above him? Is it right that man's life and society's activities have to be determined by material expansion in the first place? Is it permissible to promote such expansion to the detriment of our spiritual integrity?
If the world has not come to its end, it has approached a major turn in history, equal in importance to the turn from the Middle Ages to the Renaissance. It will exact from us a spiritual upsurge: We shall have to rise to a new height of vision, to a new level of life where our physical nature will not be cursed as in the Middle Ages, but, even more importantly, our spiritual being will not be trampled upon as in the Modern era.
This ascension will be similar to climbing onto the next anthropologic stage. No one on earth has any other way left but -- upward.
Music Clip Intro: Soviet National Anthem -- performed by The Sergei Prokofiev/Red Army Choir.
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