22.4.08

Dear American Voter

Dear American Voter
Viewer Poll:
Has the U.S. become IRRELEVANT?
YES:


Go to Discussion

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Speak Out
The upcoming U.S. election will affect people all over the world, but only Americans will get the chance to vote. Would you like to send American voters a message? Make a video that tells how you would vote, and why. Even better, don't just tell them, show them: How have U.S. policies already changed the place where you live? What about the lives of your friends and family? You may not have your say in the ballot box, but you can still be heard!
Featured Videos | Newest Videos | Most Popular Videos | Highest Rated Videos

by dearamericanvoter
posted: 4/16/2008, 12:48pm
comments: 2
running time: 02:34

Americans know nothing of suffering
(Syria) An Iraqi refugee living in Damascus believes only one percent of Americans are honorable and that none of the presidential candidates are worth electing.

more in America's Role or Middle East

by tanum
posted: 4/9/2008, 1:20pm
comments: 5
running time: 12:10

An outside view on the american election - PART 2
(Norway) Part 2. I considere the different candidates in a european perspectiv. I think. I also answer the comments I got on the last video. yet again it's a bit long, but I...

more in America's Role or Europe

by khaya
posted: 4/9/2008, 1:01pm
comments: 2
running time: 04:58

Can Hillary Be Trusted to Tell The Truth?
(South Africa) I'm not so sure. This video originally appeared on Khaya's Youtube channel at http://www.youtube.com/user/PoliticalKhaya

more in Miscellaneous or Africa

by dearamericanvoter
posted: 4/4/2008, 3:33pm
comments: 2
running time: 00:57

Leave the Arab World In Peace
(Jordan) Rima Murad in Amman hopes a Democratic president will restore order and withdraw troops from Iraq, leaving the Arab world in peace.

more in Peace and Coexistence or Middle East

by dearamericanvoter
posted: 2/26/2008, 3:49pm
comments: 1
running time: 00:50

Does America Care About Burma/Myanmar?
(Burma/Myanmar) Will a new president offer greater support to those resisting the military junta in Burma? Is America interested in spreading democracy when there aren't clear...

more in America's Role or South Asia

17.4.08

Why am I not Surprised?

UK nears US in cyber-crime, ahead of Nigeria, Romania


Thursday, April 10, 2008

Cover of 2007 Internet Crime Report Image: Internet Crime Complaint Center.
Cover of 2007 Internet Crime Report
Image: Internet Crime Complaint Center.

The United Kingdom is listed second in a report on global cyber-crime statistics, behind the United States and ahead of cyber-crime "hotspots" Nigeria and Romania. The 2007 Internet Crime Report was released in April by the Internet Crime Complaint Center (IC3), a joint operation between the Federal Bureau of Investigation and the National White Collar Crime Center.

Americans reported losses of US$240 million from global cyber-crime in 2007, a $40 million increase from 2006. The Internet Crime Complaint Center received 206,884 complaints of online fraud in 2007, a decrease from the previous year's 207,492 complaints.

FBI special agent John Hambrick, in charge of the IC3 unit, told the Agence France-Presse "We're seeing more schemes involving bigger ticket items, get-rich-quick and work-at-home schemes that involve higher dollar losses". As the report only includes figures from crimes reported to law enforcement, it is likely that real crime numbers were higher.

...
UK nears US in cyber-crime, ahead of Nigeria, Romania
We're seeing more schemes involving bigger ticket items, get-rich-quick and work-at-home schemes that involve higher dollar losses.
...
UK nears US in cyber-crime, ahead of Nigeria, Romania

—John Hambrick, FBI special agent

FBI Cyber Division Assistant Director James E. Finch commented on the report: "The Internet presents a wealth of opportunity for would be criminals to prey on unsuspecting victims, and this report shows how extensive these types of crime have become ... What this report does not show is how often this type of activity goes unreported. Filing a complaint through IC3 is the best way to alert law enforcement authorities of Internet crime."

In response to the report's release, the information technology consultancy Global Secure Systems (GSS) warned that the United Kingdom is becoming a hotbed of internet crime. According to the report, the UK accounts for 15.3 per cent of online crime from US crime reports. "This is significantly ahead of other cyber-crime hotspots such as Nigeria (5.7 per cent) and Romania (1.5 per cent)," said David Hobson, managing director of GSS, in an interview with vnunet.com.

...
UK nears US in cyber-crime, ahead of Nigeria, Romania
The scammer tries to prey on victims who are kind of in tune with what's going on in the world. The scam changes, but ultimately they're preying on the good will of people.
...
UK nears US in cyber-crime, ahead of Nigeria, Romania

—Cathy Milhoan, FBI spokeswoman

The 2007 Internet Crime Report cites the top ten countries by amount of perpetrators of online crime. In descending order, the top ten list includes the United States, the United Kingdom, Nigeria, Canada, Romania, Italy, Spain, South Africa, Russia, and Ghana. Scammers living within the United States most often lived in California, Florida, Georgia, Illinois, New York, Pennsylvania, and Texas. Men lost more money to online fraud than women in 2007, and also accounted for 75 percent of cyber-crime perpetrators.

FBI spokeswoman Cathy Milhoan told CIO Today that online scammers attempt to take advantage of the good will of individuals, asking for money for purported charities during crises. "The scammer tries to prey on victims who are kind of in tune with what's going on in the world. The scam changes, but ultimately they're preying on the good will of people," said Milhoan.

The most widely reported complaint was Internet auction fraud at 35.7 per cent of referred crime complaints. Other online criminal activities cited in the report include non-delivery of purchases and credit/debit card fraud, computer intrusions, spam/unsolicited e-mail, and child pornography. The report also seeks to raise awareness of other types of cyber-crimes, and describes steps individuals can take both to prevent internet crime, and to report it if they have been victimized.

15.4.08

Iraqi, American art overcomes obstaclesIraqi, American art overcomes obstacles

To say that organizing the exhibition was an ordeal -- well, that's as understated as can be. Six months before it premièred in smaller form at the Cab Calloway School of the Arts, six of the participating artists were unreachable. One of them, the show's co-coordinator, had been kidnapped by her driver in Baghdad.

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The reality of life in Iraq can make even an art show seem impossible to manage. But more than most anything else, Rosemary Lane has hope. And, as the guest curator of the aptly named show "Bridge of Hope," at the Delaware Art Museum through May 4, she found a way to bring the unique exhibition to life.

It comprises about two dozen works, most of them abstract, by nine Iraqi and nine American artists. It's part of the museum's Outlooks Exhibition Series, which highlights art by residents and organizations from the region.

In March 2006, Lane was a U.S. delegate to the Global Peace Initiative for Women's "Iraq-U.S. Summit: Creating a Common Future," held at the United Nations Plaza in New York. The 17 participating Iraqi women, who came from a variety of sects and age groups, arrived in armored cars.

For the first time, they were in an environment where they could speak the truth. They talked about their experiences before and during the current war, and their opinions about its progress were mixed.

It was, for Lane, a life-altering conference.

She and four other delegates who attended -- the Americans Ed Agostini and Claudia Lefko and the Iraqis Warda Pasquale and Lamia Jamal Talebani -- wanted to initiate arts projects to foster good will between the two countries. Lane, a Bear resident who in 2005 retired as professor of art at the University of Delaware after more than 30 years, in 2006 helped found the International Cultural Arts Network, which also intends to plan an artist exchange program.

She selected the American works; Talebani chose the Iraqi art. (Three of Talebani's sculptures -- svelte, abstract bronze interpretations of the human form -- are in the show.)

The two-year project largely came together in recent months. It was shown in November and December at Cab Calloway, but the collection grew considerably afterward. Lane and Talebani, communicating via phone and e-mail, pulled together the current exhibition in six weeks.

Although the artists didn't conspire to do so, the pieces are awash in reds, earth tones and muddy browns. Among Iraqis, that has something to do with the availability of pigments. Despite the colors' tendencies to suggest blood and downtrodden lands, the works aren't overtly political.

"We wanted to make sure that isn't what it was," Lane says. "We wanted them to show their best work -- who they are, and how they represent themselves as Iraqis or themselves as Americans, and share that humanity with each other. Common humanity, not a political reaction. Because most bad art comes out of a really quick political reaction.

"What you're sensing here are people who have been in the war, and this is the work they've made as a result of experiencing the war, but it's not about the war. It's about missing their country, missing their family, being displaced."

Displaced. Like Talebani. She's a first cousin of Jalal Talabani, president of Iraq. Soon after the 2006 summit, she virtually disappeared. Her new colleagues couldn't reach her for months. The war had escalated. Maybe Talebani was dead.

Eventually, she was ransomed. She abandoned her apartment and the artworks inside, and she fled to Jordan.

Lane knew none of this. Maybe the show wouldn't happen, she thought. Still she hoped.

She doesn't know why she was on the computer one night at 4 a.m., but that's when Lane opened e-mail from Lefko of the Iraqi Children's Art Exchange.

"I'm in Jordan," Lefko wrote. "I have found Lamia. She's safe and has found all the artists, and they're here in Jordan."

Lane was ecstatic. It seemed the show might come together after all. But Lefko wasn't sure how to collect and ship the art.

"Get all the work," Lane replied. "Get it taken off stretcher bars. Is there a gallery nearby?"

"Yes," came the response, "some of these guys are in this gallery."

"Well, go to the gallery owner, have him pack and wrap the work, and bring it back on the plane."

"But I'm leaving in two days."

"Do it."

What seems in print to have been an exchange short on cordiality really was a collaborative push to escape a gauntlet of roadblocks. Lefko, with Talebani's help, corralled the artists. Their canvases had to be removed from the stretcher bars and rolled for transport on a plane. Some mixed-media and wooden pieces moved into a box.

Lane expected her friend to send the artworks as luggage. Instead, an airplane seat beside Lefko was occupied by the rolled, raw canvases and the box filled with Iraqi art.

Once the works arrived, Lane hired Anna Shutov of Winterthur to stretch the canvases and to restore paintings that had been damaged during their journey.

All of this, and no budget. The young organization can't even afford to order food for the artists' reception Friday, during Wilmington's monthly Art on the Town.

Some people have donated money to help three Iraqi artists who have planned to visit America for 20 days. One artist arrived midweek. Two others were having visa problems.

Three grant applications fell through, but Lane is expecting soon to hear about a fourth. She'd like to send the show on the road, but that would require solid funding. Even shipping the works back to their creators in Jordan would come at a significant price.

Lane notes that nearly all participating artists have graduate degrees or are teaching college art courses. A statement from the artist accompanies each work. The brief passages generally address the artists' inspirations and methods. Violence, as in the art itself, is virtually absent from the texts.

About a month before this latest inception of the show, happenstance put Lefko in Jordan in time to acquire a second wave of works. This time, they were shipped already stretched. Lane looks at the art and can see evidence of the environment in which it was created. The works that were made in Jordan, she says, were better than those that had been made in Iraq. The available tools were superior. So were the artists' living conditions.

"Their lives are more grounded now," Lane says. "They feel more stable. Before, they were walking out of their house not knowing if they would be killed or if their families would be killed."

Somehow, even when in Baghdad, they found ways to make their art. Viewing it in Delaware is considerably safer.

Through May 4. Delaware Art Museum, 2301 Kentmere Parkway, Wilmington. 10 a.m.-4 p.m. Tuesdays-Saturdays; 12-4 p.m. Sundays. $10, 60 and older $8, college students $5, ages 7-17 $3, 6 and younger free. Sundays free to all. 571-9590 or www.delart.org.

To say that organizing the exhibition was an ordeal -- well, that's as understated as can be. Six months before it premièred in smaller form at the Cab Calloway School of the Arts, six of the participating artists were unreachable. One of them, the show's co-coordinator, had been kidnapped by her driver in Baghdad.

Advertisement

The reality of life in Iraq can make even an art show seem impossible to manage. But more than most anything else, Rosemary Lane has hope. And, as the guest curator of the aptly named show "Bridge of Hope," at the Delaware Art Museum through May 4, she found a way to bring the unique exhibition to life.

It comprises about two dozen works, most of them abstract, by nine Iraqi and nine American artists. It's part of the museum's Outlooks Exhibition Series, which highlights art by residents and organizations from the region.

In March 2006, Lane was a U.S. delegate to the Global Peace Initiative for Women's "Iraq-U.S. Summit: Creating a Common Future," held at the United Nations Plaza in New York. The 17 participating Iraqi women, who came from a variety of sects and age groups, arrived in armored cars.

For the first time, they were in an environment where they could speak the truth. They talked about their experiences before and during the current war, and their opinions about its progress were mixed.

It was, for Lane, a life-altering conference.

She and four other delegates who attended -- the Americans Ed Agostini and Claudia Lefko and the Iraqis Warda Pasquale and Lamia Jamal Talebani -- wanted to initiate arts projects to foster good will between the two countries. Lane, a Bear resident who in 2005 retired as professor of art at the University of Delaware after more than 30 years, in 2006 helped found the International Cultural Arts Network, which also intends to plan an artist exchange program.

She selected the American works; Talebani chose the Iraqi art. (Three of Talebani's sculptures -- svelte, abstract bronze interpretations of the human form -- are in the show.)

The two-year project largely came together in recent months. It was shown in November and December at Cab Calloway, but the collection grew considerably afterward. Lane and Talebani, communicating via phone and e-mail, pulled together the current exhibition in six weeks.

Although the artists didn't conspire to do so, the pieces are awash in reds, earth tones and muddy browns. Among Iraqis, that has something to do with the availability of pigments. Despite the colors' tendencies to suggest blood and downtrodden lands, the works aren't overtly political.

"We wanted to make sure that isn't what it was," Lane says. "We wanted them to show their best work -- who they are, and how they represent themselves as Iraqis or themselves as Americans, and share that humanity with each other. Common humanity, not a political reaction. Because most bad art comes out of a really quick political reaction.

"What you're sensing here are people who have been in the war, and this is the work they've made as a result of experiencing the war, but it's not about the war. It's about missing their country, missing their family, being displaced."

Displaced. Like Talebani. She's a first cousin of Jalal Talabani, president of Iraq. Soon after the 2006 summit, she virtually disappeared. Her new colleagues couldn't reach her for months. The war had escalated. Maybe Talebani was dead.

Eventually, she was ransomed. She abandoned her apartment and the artworks inside, and she fled to Jordan.

Lane knew none of this. Maybe the show wouldn't happen, she thought. Still she hoped.

She doesn't know why she was on the computer one night at 4 a.m., but that's when Lane opened e-mail from Lefko of the Iraqi Children's Art Exchange.

"I'm in Jordan," Lefko wrote. "I have found Lamia. She's safe and has found all the artists, and they're here in Jordan."

Lane was ecstatic. It seemed the show might come together after all. But Lefko wasn't sure how to collect and ship the art.

"Get all the work," Lane replied. "Get it taken off stretcher bars. Is there a gallery nearby?"

"Yes," came the response, "some of these guys are in this gallery."

"Well, go to the gallery owner, have him pack and wrap the work, and bring it back on the plane."

"But I'm leaving in two days."

"Do it."

What seems in print to have been an exchange short on cordiality really was a collaborative push to escape a gauntlet of roadblocks. Lefko, with Talebani's help, corralled the artists. Their canvases had to be removed from the stretcher bars and rolled for transport on a plane. Some mixed-media and wooden pieces moved into a box.

Lane expected her friend to send the artworks as luggage. Instead, an airplane seat beside Lefko was occupied by the rolled, raw canvases and the box filled with Iraqi art.

Once the works arrived, Lane hired Anna Shutov of Winterthur to stretch the canvases and to restore paintings that had been damaged during their journey.

All of this, and no budget. The young organization can't even afford to order food for the artists' reception Friday, during Wilmington's monthly Art on the Town.

Some people have donated money to help three Iraqi artists who have planned to visit America for 20 days. One artist arrived midweek. Two others were having visa problems.

Three grant applications fell through, but Lane is expecting soon to hear about a fourth. She'd like to send the show on the road, but that would require solid funding. Even shipping the works back to their creators in Jordan would come at a significant price.

Lane notes that nearly all participating artists have graduate degrees or are teaching college art courses. A statement from the artist accompanies each work. The brief passages generally address the artists' inspirations and methods. Violence, as in the art itself, is virtually absent from the texts.

About a month before this latest inception of the show, happenstance put Lefko in Jordan in time to acquire a second wave of works. This time, they were shipped already stretched. Lane looks at the art and can see evidence of the environment in which it was created. The works that were made in Jordan, she says, were better than those that had been made in Iraq. The available tools were superior. So were the artists' living conditions.

"Their lives are more grounded now," Lane says. "They feel more stable. Before, they were walking out of their house not knowing if they would be killed or if their families would be killed."

Somehow, even when in Baghdad, they found ways to make their art. Viewing it in Delaware is considerably safer.

Through May 4. Delaware Art Museum, 2301 Kentmere Parkway, Wilmington. 10 a.m.-4 p.m. Tuesdays-Saturdays; 12-4 p.m. Sundays. $10, 60 and older $8, college students $5, ages 7-17 $3, 6 and younger free. Sundays free to all. 571-9590 or www.delart.org.

4.4.08

American Rhetoric: Martin Luther King, Jr. -- I've Been to the Mountaintop (April 3 1968)

American Rhetoric: Martin Luther King, Jr. -- I've Been to the Mountaintop (April 3 1968)

Thank you very kindly, my friends. As I listened to Ralph Abernathy and his eloquent and generous introduction and then thought about myself, I wondered who he was talking about. It's always good to have your closest friend and associate to say something good about you. And Ralph Abernathy is the best friend that I have in the world. I'm delighted to see each of you here tonight in spite of a storm warning. You reveal that you are determined to go on anyhow.

Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, "Martin Luther King, which age would you like to live in?" I would take my mental flight by Egypt and I would watch God's children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn't stop there.

I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn't stop there.

I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn't stop there.

I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn't stop there.

I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn't stop there.

I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn't stop there.

I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but "fear itself." But I wouldn't stop there.

Strangely enough, I would turn to the Almighty, and say, "If you allow me to live just a few years in the second half of the 20th century, I will be happy."

Now that's a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That's a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding.

Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee -- the cry is always the same: "We want to be free."

And another reason that I'm happy to live in this period is that we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn't force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it. It is no longer a choice between violence and nonviolence in this world; it's nonviolence or nonexistence. That is where we are today.

And also in the human rights revolution, if something isn't done, and done in a hurry, to bring the colored peoples of the world out of their long years of poverty, their long years of hurt and neglect, the whole world is doomed. Now, I'm just happy that God has allowed me to live in this period to see what is unfolding. And I'm happy that He's allowed me to be in Memphis.

I can remember -- I can remember when Negroes were just going around as Ralph has said, so often, scratching where they didn't itch, and laughing when they were not tickled. But that day is all over. We mean business now, and we are determined to gain our rightful place in God's world.

And that's all this whole thing is about. We aren't engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying -- We are saying that we are God's children. And that we are God's children, we don't have to live like we are forced to live.

Now, what does all of this mean in this great period of history? It means that we've got to stay together. We've got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh's court, and he cannot hold the slaves in slavery. When the slaves get together, that's the beginning of getting out of slavery. Now let us maintain unity.


Secondly, let us keep the issues where they are. The issue is injustice. The issue is the refusal of Memphis to be fair and honest in its dealings with its public servants, who happen to be sanitation workers. Now, we've got to keep attention on that. That's always the problem with a little violence. You know what happened the other day, and the press dealt only with the window-breaking. I read the articles. They very seldom got around to mentioning the fact that one thousand, three hundred sanitation workers are on strike, and that Memphis is not being fair to them, and that Mayor Loeb is in dire need of a doctor. They didn't get around to that.

Now we're going to march again, and we've got to march again, in order to put the issue where it is supposed to be -- and force everybody to see that there are thirteen hundred of God's children here suffering, sometimes going hungry, going through dark and dreary nights wondering how this thing is going to come out. That's the issue. And we've got to say to the nation: We know how it's coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory.

We aren't going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don't know what to do. I've seen them so often. I remember in Birmingham, Alabama, when we were in that majestic struggle there, we would move out of the 16th Street Baptist Church day after day; by the hundreds we would move out. And Bull Connor would tell them to send the dogs forth, and they did come; but we just went before the dogs singing, "Ain't gonna let nobody turn me around."

Bull Connor next would say, "Turn the fire hoses on." And as I said to you the other night, Bull Connor didn't know history. He knew a kind of physics that somehow didn't relate to the transphysics that we knew about. And that was the fact that there was a certain kind of fire that no water could put out. And we went before the fire hoses; we had known water. If we were Baptist or some other denominations, we had been immersed. If we were Methodist, and some others, we had been sprinkled, but we knew water. That couldn't stop us.

And we just went on before the dogs and we would look at them; and we'd go on before the water hoses and we would look at it, and we'd just go on singing "Over my head I see freedom in the air." And then we would be thrown in the paddy wagons, and sometimes we were stacked in there like sardines in a can. And they would throw us in, and old Bull would say, "Take 'em off," and they did; and we would just go in the paddy wagon singing, "We Shall Overcome." And every now and then we'd get in jail, and we'd see the jailers looking through the windows being moved by our prayers, and being moved by our words and our songs. And there was a power there which Bull Connor couldn't adjust to; and so we ended up transforming Bull into a steer, and we won our struggle in Birmingham. Now we've got to go on in Memphis just like that. I call upon you to be with us when we go out Monday.

Now about injunctions: We have an injunction and we're going into court tomorrow morning to fight this illegal, unconstitutional injunction. All we say to America is, "Be true to what you said on paper." If I lived in China or even Russia, or any totalitarian country, maybe I could understand some of these illegal injunctions. Maybe I could understand the denial of certain basic First Amendment privileges, because they hadn't committed themselves to that over there. But somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech. Somewhere I read of the freedom of press. Somewhere I read that the greatness of America is the right to protest for right. And so just as I say, we aren't going to let dogs or water hoses turn us around, we aren't going to let any injunction turn us around. We are going on.

We need all of you. And you know what's beautiful to me is to see all of these ministers of the Gospel. It's a marvelous picture. Who is it that is supposed to articulate the longings and aspirations of the people more than the preacher? Somehow the preacher must have a kind of fire shut up in his bones. And whenever injustice is around he tell it. Somehow the preacher must be an Amos, and saith, "When God speaks who can but prophesy?" Again with Amos, "Let justice roll down like waters and righteousness like a mighty stream." Somehow the preacher must say with Jesus, "The Spirit of the Lord is upon me, because he hath anointed me," and he's anointed me to deal with the problems of the poor."

And I want to commend the preachers, under the leadership of these noble men: James Lawson, one who has been in this struggle for many years; he's been to jail for struggling; he's been kicked out of Vanderbilt University for this struggle, but he's still going on, fighting for the rights of his people. Reverend Ralph Jackson, Billy Kiles; I could just go right on down the list, but time will not permit. But I want to thank all of them. And I want you to thank them, because so often, preachers aren't concerned about anything but themselves. And I'm always happy to see a relevant ministry.

It's all right to talk about "long white robes over yonder," in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here! It's all right to talk about "streets flowing with milk and honey," but God has commanded us to be concerned about the slums down here, and his children who can't eat three square meals a day. It's all right to talk about the new Jerusalem, but one day, God's preacher must talk about the new New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do.

Now the other thing we'll have to do is this: Always anchor our external direct action with the power of economic withdrawal. Now, we are poor people. Individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively -- that means all of us together -- collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that? After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the American Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That's power right there, if we know how to pool it.

We don't have to argue with anybody. We don't have to curse and go around acting bad with our words. We don't need any bricks and bottles. We don't need any Molotov cocktails. We just need to go around to these stores, and to these massive industries in our country, and say, "God sent us by here, to say to you that you're not treating his children right. And we've come by here to ask you to make the first item on your agenda fair treatment, where God's children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you."

And so, as a result of this, we are asking you tonight, to go out and tell your neighbors not to buy Coca-Cola in Memphis. Go by and tell them not to buy Sealtest milk. Tell them not to buy -- what is the other bread? -- Wonder Bread. And what is the other bread company, Jesse? Tell them not to buy Hart's bread. As Jesse Jackson has said, up to now, only the garbage men have been feeling pain; now we must kind of redistribute the pain. We are choosing these companies because they haven't been fair in their hiring policies; and we are choosing them because they can begin the process of saying they are going to support the needs and the rights of these men who are on strike. And then they can move on town -- downtown and tell Mayor Loeb to do what is right.

But not only that, we've got to strengthen black institutions. I call upon you to take your money out of the banks downtown and deposit your money in Tri-State Bank. We want a "bank-in" movement in Memphis. Go by the savings and loan association. I'm not asking you something that we don't do ourselves at SCLC. Judge Hooks and others will tell you that we have an account here in the savings and loan association from the Southern Christian Leadership Conference. We are telling you to follow what we are doing. Put your money there. You have six or seven black insurance companies here in the city of Memphis. Take out your insurance there. We want to have an "insurance-in."

Now these are some practical things that we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here.

Now, let me say as I move to my conclusion that we've got to give ourselves to this struggle until the end. Nothing would be more tragic than to stop at this point in Memphis. We've got to see it through. And when we have our march, you need to be there. If it means leaving work, if it means leaving school -- be there. Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.

Let us develop a kind of dangerous unselfishness. One day a man came to Jesus, and he wanted to raise some questions about some vital matters of life. At points he wanted to trick Jesus, and show him that he knew a little more than Jesus knew and throw him off base....

Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side. They didn't stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But he got down with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, this was the great man, because he had the capacity to project the "I" into the "thou," and to be concerned about his brother.

Now you know, we use our imagination a great deal to try to determine why the priest and the Levite didn't stop. At times we say they were busy going to a church meeting, an ecclesiastical gathering, and they had to get on down to Jerusalem so they wouldn't be late for their meeting. At other times we would speculate that there was a religious law that "One who was engaged in religious ceremonials was not to touch a human body twenty-four hours before the ceremony." And every now and then we begin to wonder whether maybe they were not going down to Jerusalem -- or down to Jericho, rather to organize a "Jericho Road Improvement Association." That's a possibility. Maybe they felt that it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effect.

But I'm going to tell you what my imagination tells me. It's possible that those men were afraid. You see, the Jericho road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, "I can see why Jesus used this as the setting for his parable." It's a winding, meandering road. It's really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles -- or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you're about 2200 feet below sea level. That's a dangerous road. In the days of Jesus it came to be known as the "Bloody Pass." And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the priest asked -- the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?"

That's the question before you tonight. Not, "If I stop to help the sanitation workers, what will happen to my job. Not, "If I stop to help the sanitation workers what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?" The question is not, "If I stop to help this man in need, what will happen to me?" The question is, "If I do not stop to help the sanitation workers, what will happen to them?" That's the question.

Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you.

You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up. The only question I heard from her was, "Are you Martin Luther King?" And I was looking down writing, and I said, "Yes." And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And once that's punctured, your drowned in your own blood -- that's the end of you.

It came out in the New York Times the next morning, that if I had merely sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital. They allowed me to read some of the mail that came in, and from all over the states and the world, kind letters came in. I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I've forgotten what those telegrams said. I'd received a visit and a letter from the Governor of New York, but I've forgotten what that letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I'll never forget it. It said simply,

Dear Dr. King,

I am a ninth-grade student at the White Plains High School."

And she said,

While it should not matter, I would like to mention that I'm a white girl. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I'm simply writing you to say that I'm so happy that you didn't sneeze.

And I want to say tonight -- I want to say tonight that I too am happy that I didn't sneeze. Because if I had sneezed, I wouldn't have been around here in 1960, when students all over the South started sitting-in at lunch counters. And I knew that as they were sitting in, they were really standing up for the best in the American dream, and taking the whole nation back to those great wells of democracy which were dug deep by the Founding Fathers in the Declaration of Independence and the Constitution.

If I had sneezed, I wouldn't have been around here in 1961, when we decided to take a ride for freedom and ended segregation in inter-state travel.

If I had sneezed, I wouldn't have been around here in 1962, when Negroes in Albany, Georgia, decided to straighten their backs up. And whenever men and women straighten their backs up, they are going somewhere, because a man can't ride your back unless it is bent.

If I had sneezed -- If I had sneezed I wouldn't have been here in 1963, when the black people of Birmingham, Alabama, aroused the conscience of this nation, and brought into being the Civil Rights Bill.

If I had sneezed, I wouldn't have had a chance later that year, in August, to try to tell America about a dream that I had had.

If I had sneezed, I wouldn't have been down in Selma, Alabama, to see the great Movement there.

If I had sneezed, I wouldn't have been in Memphis to see a community rally around those brothers and sisters who are suffering.

I'm so happy that I didn't sneeze.

And they were telling me --. Now, it doesn't matter, now. It really doesn't matter what happens now. I left Atlanta this morning, and as we got started on the plane, there were six of us. The pilot said over the public address system, "We are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong with on the plane, we had to check out everything carefully. And we've had the plane protected and guarded all night."

And then I got into Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?

Well, I don't know what will happen now. We've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop.

And I don't mind.

Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!

And so I'm happy, tonight.

I'm not worried about anything.

I'm not fearing any man!

Mine eyes have seen the glory of the coming of the Lord!!


Audio Source: American RadioWorks.com

Video Source: "The Speeches Collection - Vol. I, MPI Home Video

Also in this database: Martin Luther King, Jr: "I Have a Dream"

External Link: http://www.mlkmemorial.org/

External Link: http://www.thekingcenter.org/

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I've Been to the Mountaintop by Martin Luther King, Jr. on Online Audio - Free Audio

I've Been to the Mountaintop by Martin Luther King, Jr. on
(American Rhetoric)

I've Been to the Mountaintop

by Martin Luther King, Jr.





Martin Luther King, Jr

"I've Been to the Mountaintop"

delivered 3 April 1968, Mason Temple (Church of God in Christ Headquarters), Memphis, Tennessee

Audio mp3 of Address

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"And then I got into Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?

Well, I don't know what will happen now. We've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop.

Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!

And so I'm happy, tonight. I'm not worried about anything. I'm not fearing any man! Mine eyes have seen the glory of the coming of the Lord!!"

-Martin Luther King Jr.

This speech was delivered 3 April 1968 in Memphis, Tennessee.


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